In this talk, I explore how Saudi legal thought is shaping the ways in which Islamic law is applied by Islamic courts beyond the Arabian Peninsula. Since the 1960s, Saudi Arabia has made significant efforts to promote a distinct Saudi understanding of Islam globally, mainly through international students at Saudi universities such as the Islamic University of Medina.
I examine how this understanding of Islamic law has influenced Islamic courts in two contrasting contexts: The Gambia and Sri Lanka, two countries with a similar number of graduates from Saudi universities. Drawing on ethnographic fieldwork and interviews with Islamic judges and scholars in both countries, the talk looks beyond simple depictions of “Salafisation” or “Wahhabisation”. It explores both the reasons for, and the consequences of, the differing receptions of Saudi ideas in court practice, and the implications this has for everyday Islamic adjudication in local settings.
I examine how this understanding of Islamic law has influenced Islamic courts in two contrasting contexts: The Gambia and Sri Lanka, two countries with a similar number of graduates from Saudi universities. Drawing on ethnographic fieldwork and interviews with Islamic judges and scholars in both countries, the talk looks beyond simple depictions of “Salafisation” or “Wahhabisation”. It explores both the reasons for, and the consequences of, the differing receptions of Saudi ideas in court practice, and the implications this has for everyday Islamic adjudication in local settings.