(PhD (Political Studies), Bar-Ilan University, 2000)
Yaacov Yadgar’s research revolves around issues of Jewish identity, religion, politics, and secularism. He focuses on placing Israel in theoretical and epistemological frameworks that bear obvious relevance beyond the specific case history. His scholarship is multidisciplinary, encompassing Jewish, political, cultural, religious, and media studies. He concentrates on Israeli socio-politics (especially Israeli Judaism) and on the epistemological, historical, and political dimensions of Israeli identity.
Prof. Yadgar’s current research interests deal with what is commonly known as “religion and politics” in Israel. His work challenges a misconceived epistemological framework in which these topics are commonly discussed, and analyse the ways in which the theopolitics of the Israeli nation-state negotiates with Jewish traditions that preceded Political-Zionism and the state. He also studies the ways in which this issue shapes the broader politics of the Middle East.
Prof. Yadgar’s latest book, Sovereign Jews: Israel, Zionism, and Judaism (SUNY Press, 2017), argues that a central key to understanding the alleged convoluted relationship between “religion and politics” in Israel is the State of Israel’s interest in maintaining its sovereignty as the nation-state of Jews. This creates a need to mark a majority of its population as Jews and to distinguish them from non-Jews. This leads the sovereign, supposedly secular state, to apply a narrow and problematic interpretation of Jewish “religion” as a central political tool for maintaining a Jewish majority and its sovereignty. The book argues that the Israeli nation-state’s unresolved relationship with its own claim to a non-religious Jewish identity is a key to comprehending not only the intricacies of intra-Jewish socio-politics, but also Israel’s positions and actions in international affairs.
Prof. Yadgar’s earlier books, Secularism and Religion in Jewish Israeli Politics: Traditionists and Modernity (Routledge, 2011; a revised and updated version of a Hebrew book titled Masortim in Israel: Modernity without Secularization (Hartman Institute and Bar-Ilan University Press, 2010)) and Beyond Secularism: Traditionism and the Critique of Israeli Secularism (Van-Leer, 2012), as well as various additional articles, revisit issues of secularization, tradition, modernity, ethnicity, and nationalism in a Jewish-Israeli context. These studies do so through an investigation and reformulation of what he terms “a traditionist stance” (a neologism offered as a translation of the Hebrew masortiyut), that should be distinguished from both secularity and conservative orthodoxy. In the Israeli context, the traditionist stance nourishes on Mizrahi and Sephardic constructions of modernity that, critically, are not seen by its practicing agents as essentially conflicted with tradition. Yadgar argues that a traditionist stance offers an epistemology that transcends the binary and dichotomous conceptions put forward by the discourse of secularization and modernization. A traditionist epistemology provides a unique perspective on issues of religion, tradition, secularism and modernity in Israel and beyond.
Prof. Yadgar’s previous research focused on issues of identity, nationalism, culture and media, viewed mostly from the Jewish-Israeli case study. His book, Our Story: National Narratives in the Hebrew Press (Haifa University Press, 2004, in Hebrew) offered an interpretive study of the development of Jewish Israeli national identity, as reflected in the Hebrew press’ narration and construction of political reality. His other publications offere analyses of Israeli identity and cultural structures, through the examinations of predominant symbols, major political issues, and critical events in Israeli history.
SIAS Tutor for Doctoral Students
Before joining SIAS in 2017, Yaacov Yadgar taught at the Bar-Ilan University.
Sovereign Jews: Israel, Zionism, and Judaism (SUNY Press, 2017).
Beyond Secularism: Traditionism and the Critique of Israeli Secularism (The Van-Leer Institute, Hakibutz Hameuhad, 2012. Hebrew).
Secularism and Religion in Jewish-Israeli Politics: Traditionists and Modernity (Routledge, 2011).
Masortim in Israel: Modernity without Secularization (Hartman Institute/Law Faculty, Bar-Ilan University/Keter Publishing, 2010. Hebrew)
Our Story: National Narratives in the Israeli Press. (Haifa University Press, 2004. Hebrew).
“Traditionism.” Cogent Social Sciences 1:1061734, 2015, http://dx.doi.org/10.1080/23311886.2015.1061734.
“Overcoming the ‘Religion and Politics’ Discourse: A New Interpretation of the Israeli Case”. Journal of Religion and Society 16, 2014, http://moses.creighton.edu/JRS/2014/2014-33.pdf
“Tradition”. Human Studies 36(4), 2013, pp. 451-470.
“A Myth of Peace: 'The Vision of the New Middle East' and its Transformations in the Israeli Political and Public Spheres”, Journal of Peace Research 43(3), 2006, pp. 297-312.
“Gender, Religion and Feminism: The Case of Jewish Israeli Traditionalists”, Journal for the Scientific Study of Religion 45(3), 2006, pp. 353-370.
“From ‘True Peace’ to ‘The Vision of the New Middle East’: Rival Images of Peace in Israel”. Journal of Peace Research 40(2), 2003, pp. 177-193.
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