Founders’ Dinner Q&A with St Anne’s alumnus Paul Donovan

“What to do if and when AI steals your job: staying employed in the finance sector and beyond”

We are delighted to announce that St Anne’s alumnus, Paul Donovan, will be the next Founders’ Dinner speaker. Paul Donovan is an economist and author, currently working for UBS Wealth Management. Paul will be speaking about his career and life experiences to students & staff in a Q&A session prior to Founders’ Dinner, on Thursday afternoon at 5pm in the Tsuzuki Lecture Theatre.

Atef Said is a sociologist, who defines himself as passionate about politics, revolutions, and social change. His scholarship engages with the fields of sociological theory, political sociology, historical sociology, sociology of colonialism and empire, sociology of the Middle East, and global sociology. He is currently an associate professor of sociology at the university of Illinois at Chicago. Before moving to the academia, he worked as a human rights attorney and researcher in Egypt, from 1995 to 2004.

Bio:

ván Duque, former President of Colombia, is presenting his newest book "Our Future: A Green Manifesto for Latin America and the Caribbean". The talk is moderated by Dr Juan Pablo Orjuela, Senior Research Associate and Executive Education Programme Director at the University of Oxford Transport Studies Unit, and introduced by Karthik Ramanna.

While it is a prevailing perception that migrants are primarily victims of climate change, the reality is far more complex.

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Extending the debate on the role of social media in international politics in general, and online diplomatic participation in particular, this paper seeks to conceptualise the communicative modalities for public engagement with foreign policy issues at the crossroads of public diplomacy and transnational activism. Specifically, I theorise the emergence of ‘diplotainment’, a campaigning genre that mixes mimicry of diplomatic officialdom with the affective power of promotionally-styled counter-narratives.

With some recent exceptions, demands for global reparations have largely been ignored by former colonial countries. While the past two decades has seen renewed interest in colonial reparations in normative political theory and philosophy, this work has focused on determining responsibility for redress. By contrast, relatively little has been said on the further question of how redress might be sought in face of persistent colonial amnesia and apologia.