Britain’s role in the negotiations of the Helsinki Final Act (1975) has been understudied and understated. This book rectifies this shortcoming by tracing London’s important contribution to East-West diplomacy with a special focus on the negotiations of the Helsinki Final Act (1972–75). The Final Act was the product of almost three years of intense bargaining in the context of the Conference on Security and Cooperation in Europe.

This paper explains Egypt’s foreign policy stagnation, with a novel argument building on role and identity theories. Egypt’s foreign policy exhibits a case where its regional leadership role has changed (and declined), but its identity emphasising Egyptian leadership persists, thus leading to foreign policy that is widely seen as ineffective. This paper examines the theoretical link — and distinction — between national roles and identities.

The grouping of Yiddish speaking Jews, of various origin countries in Central and Eastern Europe, into a single overarching identity of Ashkenazim, was meaningful particularly in multi-ethnic and multi-lingual Jewish contexts. This seminar examines the shaping of the Ashkenazi community in Ottoman Jerusalem, as facilitated by Ottoman legal and political context. Ottoman recognition of Ashkenazim as a corporate identity was crucial to its emergence and continuity.

In this talk, Dr Sapir will present her research on the historical development of student volunteering in Israeli higher education and its current implications. Based on archival analysis of two elite universities over four decades, the study identifies three key debates surrounding student volunteering: over the purpose of volunteering; over its mandatory nature; and over the awarding of academic credit.

This study explores the mechanisms underlying the paradox of marginality experienced by middle-class Palestinian professional women in the Israeli labour market through an intersectional analysis of their everyday professional lives. It demonstrates that this paradox—characterised by their marginalisation despite possessing high educational capital comparable to that of highly educated Jewish (both men and women) and Palestinian male professionals—is perpetuated through biopolitical modes of power.

In this lecture, Dr Fischer presents Religious Zionism, the right-wing religious nationalist movement, which despite representing 12-16% of Israel’s population, has a prominent and influential place in the current ‘fully’ right-wing government.

In this presentation, Professor Yacobi aims to discuss settler colonial urbanism(s) in Palestine/Israel, while exploring the different spatial and political typologies developed during the last few decades. He will discuss how colonial planning has been used as a tool of social, demographic, and spatial control and how Palestinian claims for the right to the city are meaningful political forms of protest.

This talk explores the notion of obligation towards others at the intersection of Jewish feminist thought and the lived religious practices of Sephardi women in Israel. Drawing on ethnographic fieldwork and her involvement in Arevot — the only Sephardi feminist beit midrash in Israel — Dr Cohen examines how women who engage in practices of blessing, healing, and intercessory prayer construct a moral and spiritual authority grounded in caregiving, vulnerability, and responsibility for others.

Since compassion is often perceived to be a spontaneous humane response to the suffering of another, it may be assumed that compassion ought to be central to healthcare and, indeed, affect both the quality of care and the patient’s wellbeing. Lack of compassion, conversely, may negatively impact patients, weakening resilience and increasing vulnerability. However, overly compassionate care may demand too much of caregivers, resulting in distress and even burnout, usually referred to as "compassion fatigue".