Sri Lanka’s conflict landscape was dominated by its three-decade long civil war, which absorbed scholarly and popular attention from the 1980s onwards. The island’s longer history of ethno-religious violence has received less attention, allowing historical narratives such as those on the ‘1915 Sinhala-Muslim Riots’ to be captured and distorted by nationalist and statist interpretations. How, then, do you write back into history an event in which the victims have been forgotten, the aggressors remembered as ‘victims’, and the state a key purveyor of a distorted narrative?