Towards a Normative Theory of Just Riots

In light of many mass uprisings over the last decade political theorists are increasingly questioning the illegitimacy of the riot. In this discussion, Jonathan Havercroft asks a more fundamental question: how did rioting become illegitimate? Using a genealogical approach, he traces the emergence of what he calls the riot taboo—the idea that riots, because they are violent protests, are illegitimate—from 16th century England to the present. He focuses on four discrete moments: 1. Early articulations of riot in English common law from 1500-1700; 2. The passage of the Riot Act in 1715 3.

Global Multidimensional Poverty Index 2021 - Unmasking Disparities: Ethnicity, Race, and Gender

This seminar is organised jointly with the Institute for International Economic Policy at George Washington University and the UNDP Human Development Report Office. This seminar will be held online, with a possibility for members of the University of Oxford to join in person in Meeting Room A, Queen Elizabeth House, 3 Mansfield Road, OX1 3TB.

Registration for online participation: https://gwu-edu.zoom.us/webinar/register/WN_gQzgoZ34RvaJe7zlReQJEQ

The Anti-CAA Protests and Constructing New Languages of Citizenship in West Bengal

The passing of the Citizenship Amendment Act in Parliament in 2019 and the threat of organizing
a National Register of Citizens by the Modi government makes every Muslim a doubtful citizen
until he or she proves otherwise. These policies must be seen with the government's stated Hindu
nationalist agenda to set new terms and conditions for Muslim citizenship. The Muslim
community's resistance through large street protests with their emphasis on a civic understanding
of citizenship challenges the state narrative. This paper will explain why these protestors followed
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