We’re a day too late for Mr. Fawkes, but plenty of sparks still flying tonight. Join us, on the one-year anniversary of Suzuki Izumi’s most recent anglophone rebirth, as we delve into the process of translating emotions and psyches through words and movement. Alice Baldock and Helen O’Horan will be in conversation about the avant-garde in 1970s–1980s Japan, bodies and gender across languages, working with modern classics, Japanese sci-fi, and speculative “fiction.” And trashy dating shows!

Japan has long been known for its commitment to a pacifist foreign policy as stipulated in Article 9 of the post-World War II constitution. Despite some opposition, for much of Japan’s postwar history there has been a mainstream foreign policy consensus to maintain a security treaty with the United States and limit rearmament. In the years since the end of the Cold War, however, there has been a concerted movement urging constitutional revision in order to legalize militarisation.

Regional Financial Arrangements (RFAs) in East Asia emerged in response to the Asian Financial Crisis (AFC) of 1997–1998, which revealed significant vulnerabilities in the region’s financial safety nets. In 2000, the Chiang Mai Initiative (CMI) was launched, establishing a network of bilateral swap arrangements (BSAs) among ASEAN+3 member economies (China, Japan, and South Korea). While this arrangement represented a pioneering step toward regional financial cooperation, its design was limited by the absence of a dedicated economic surveillance mechanism and a lack of institutional capacity.

Since the early Meiji period, Japan's 'catch-up' development strategy has been heavily reliant on the importation of 'advanced knowledge' from the West. Japanese higher education has assumed a pivotal role in the dissemination of Western knowledge through translation. This seminar addresses how cultural transmissions, facilitated by translation, have impacted Japanese higher education and the manner of thinking cultivated thereby.

For far too long now the Edo period has been pigeonholed as a ‘print culture’. It is time to explode this myth, and Professor Kornicki will do so by exploring some of the huge quantity of manuscript books that circulated in the Edo period. Sceptical? Well, consider why it is that so many printed books survive in only one copy or in no copies at all, while many manuscript books survive in hundreds of copies. And consider why so many collections of books private and public contain so many manuscript books.

Beyond the Mountains: Social and Political Imaginaries in Gilgit-Baltistan (Raachi, 2024) is a multilingual, indigenous volume and collaborative research endeavor with the aim of decolonizing knowledge. This talk will focus on the politics of race and anthropology historically in Gilgit-Baltistan, the necessity of local knowledges, and rethinking publishing and the academy in this historical conjuncture.